Euroacademia Conferences
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (9th Edition) April 24 - 25, 2020
- Identities and Identifications: Politicized Uses of Collective Identities (9th Edition) June 12 - 13, 2020
- 8th Forum of Critical Studies: Asking Big Questions Again January 24 - 25, 2020
- Re-Inventing Eastern Europe (7th Edition) December 13 - 14, 2019
- The European Union and the Politicization of Europe (8th Edition) October 25 - 26, 2019
- Identities and Identifications: Politicized Uses of Collective Identities (8th Edition) June 28 - 29, 2019
- The European Union and the Politicization of Europe (7th Edition) January 25 - 26, 2019
- 7th Forum of Critical Studies: Asking Big Questions Again November 23 - 24, 2018
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (8th Edition) September 28 - 30, 2018
- Identities and Identifications: Politicized Uses of Collective Identities (7th Edition) June 14 - 15, 2018
Between Deeds and Dreams: Identity as Phantasm (A Case Study in Diasporic Identities)
-
-
Presentation speakers
- Maryclaire Koch, University at Buffalo Art Department, New York, USA
- Download presentation
Abstract:
My presentation addresses key works of Amedeo Modigliani (1884-1920) and Marc Chagall (1887-1985) in relation to intensifying debates over national identity that pervaded early-twentieth-century France. I show how their work both addressed and undermined the dominant visual culture, which was widely-disseminated through physiognomic caricatures and anti-Semitic tracts. This visual culture constructed a normative, white Europeanism against which non-European identities were, and continue to be, defined as different. A static figure of the Jew was explicitly targeted as the paradigm of “difference.” Modigliani’s and Chagall’s contrasting bodies of work reflected their diverse formations in the worlds of Ashkenaz and Sepharad, thus revealing the fluidity of Jewish identity and imploding any temptation towards essentialism. Specifically, I show how Chagall’s Jew series (ca. 1911-15) destabilized fixed Jewish stereotypes via color and form. In contrast, Modigliani’s early, racialized portraits gave way to an eradication of race altogether in his later portraiture (c. 1916-19). This utopian gesture emerged from his Italian-Sephardic heritage. Both artists’ work approached prevailing visual culture from marginalized Jewish perspectives, and addressed salient issues facing an otherwise multifaceted people scattered throughout the world. Their imagery directly countered the ethno-centrism and anti-Semitism that, coursing through Post-Dreyfus France, would have widespread and devastating consequences on Jews and other fringe populations throughout Europe in the decades to come. What is more broadly at stake here is that both artists reveal identity itself as a phantasm: an illusion that operates both individually and collectively. Despite their immateriality, phantasms are linked to the social realm. They emerge from a web of cultural influences, create social roles and identities, and can result in unspeakable violence. Lastly, Chagall’s and Modigliani’s subversive portraits reveal the power of art as a means of both producing and transfiguring notions of identity within dominant visual culture.
Related Presentations