Euroacademia Conferences
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (9th Edition) April 24 - 25, 2020
- Identities and Identifications: Politicized Uses of Collective Identities (9th Edition) June 12 - 13, 2020
- 8th Forum of Critical Studies: Asking Big Questions Again January 24 - 25, 2020
- Re-Inventing Eastern Europe (7th Edition) December 13 - 14, 2019
- The European Union and the Politicization of Europe (8th Edition) October 25 - 26, 2019
- Identities and Identifications: Politicized Uses of Collective Identities (8th Edition) June 28 - 29, 2019
- The European Union and the Politicization of Europe (7th Edition) January 25 - 26, 2019
- 7th Forum of Critical Studies: Asking Big Questions Again November 23 - 24, 2018
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (8th Edition) September 28 - 30, 2018
- Identities and Identifications: Politicized Uses of Collective Identities (7th Edition) June 14 - 15, 2018
Europe and the West: Two Mutually Exclusive Concepts?
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Presentation speakers
- Jasper Trautsch, University of Regensburg, Germany
Abstract:
The concepts of Europe and the West have different historical origins, and until the mid-20th century they referred to two distinct and clearly delineated communities. The concept of Europe as a historically grown cultural community demarcated the western peninsula of the Eurasian landmass from non-Christian Asia and Africa as well as from the mass society on the other side of the Atlantic Ocean. The concept of the West as a political community originally developed within a transatlantic context setting the more liberal countries in the western part of the Continent and North America apart from the more autocratic regimes in the eastern half of Europe. However, in the early phase of the Cold War, both concepts increasingly merged. To justify the inclusion of the former fascist enemy states of Italy and (West) Germany and the authoritarian regime of Portugal into NATO, the concept of the liberal West was redefined to also refer to a cultural community uniting the Christian countries against the atheistic ‘East’. The conservative concept of Europe as a Christian civilization (‘civilisation chrétienne’ in French, ‘civiltà cristiana’ in Italian, ‘Abendland’ in German) conversely was democratized to incorporate North America, thereby reconciling Western European conservatives to the alliance with what the U.S., which they had traditionally rejected as too materialistic. This fusion of the conservative concept of Europe as a cultural community and the liberal concept of the West as a political community was very useful in the context of the early Cold War to justify and consolidate the Atlantic alliance. However, in the long run it put the formation of a European identity and attachment to ‘the West’ in a competitive relationship. Since both ‘Europe’ and ‘the West’ were defined by the same markers, attempts to promote one concept usually came at the expense of the other. European identity formation therefore required, at least, to an extent, a denial that Europe and North America shared the same historical heritage and the same political values.
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