Euroacademia Conferences
Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (9th Edition) April 24 - 25, 2020
Identities and Identifications: Politicized Uses of Collective Identities (9th Edition) June 12 - 13, 2020
8th Forum of Critical Studies: Asking Big Questions Again January 24 - 25, 2020
Re-Inventing Eastern Europe (7th Edition) December 13 - 14, 2019
The European Union and the Politicization of Europe (8th Edition) October 25 - 26, 2019
Identities and Identifications: Politicized Uses of Collective Identities (8th Edition) June 28 - 29, 2019
The European Union and the Politicization of Europe (7th Edition) January 25 - 26, 2019
7th Forum of Critical Studies: Asking Big Questions Again November 23 - 24, 2018
Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (8th Edition) September 28 - 30, 2018
Identities and Identifications: Politicized Uses of Collective Identities (7th Edition) June 14 - 15, 2018
Papers
European Media Culture, Identities and Paradoxes of Cultural Globalization
The local and the global, as explained by theorists of cultural globalization (Robertson, Giddens and Waters) are not mutually exclusive but there are two dimensions of dialectical opposition to the uncertain process of a global culture. The local must be understood as an aspect of the global and globalization as highlighting the creative association of local cultures. At the time of postmodernism, according to the proposal of Roland Robertson, we face the replacement of the concept of cultural globalization with a new amalgam - glocalization, which is a combination of the words global and local.Euroscepticism Amongst Youth in Serbia and Croatia As An Extreme Form of Strategic Coalition
After the disintegration of the Socialist Federative Republic Of Yugoslavia, newly formed nation-states constructed their nationalistic ideologies in reflection to the Western World. While Serbian national identity was formed in an opposition to the western discourse, Croatia based its nationalism on the continuity within its independent presence in Europe. Today, twenty years after the separation, both countries went through transitional processes, mostly generating its legitimacy through EU integration.Unifying or Disuniting? Media Interferences in Shaping Identities
Affirming an identity is the result of a consensus, and media seem to be the most efficient keeper of today’s consensus. This paper will try to challenge some identitarian stereotypes that have been circulated lately in SE European countries. Media, as a mass purchaser and provider of stereotypes, have responded in most cases after 1989 as a spokesman and defender not of its receptors, but of the stereotyped imaginary providers from Western countries.Theoretical Perspectives for the EU Presence in the UN Institutional Structure
The European Union has its own specific approach towards multilateralism. It seeks to pool sovereignty and create a common foreign policy in many policy arenas. The EU has the potential to be an important power in shaping global events. However, the EU has exploited this potential more in the economic sphere than in the political and security spheres. Through the Common Commercial Policy the EU has used its power to promote global free trade and promote itself as the world’s largest trader. On the other hand, the EU has been less capable of speaking with a single and reliable voice on global political and security issues. The need for the EU presence in the UN institutional structure can be explained by a range of theoretical perspectives.The European Union Common Security and Defence Policy Re-visited. EULEX-Kosovo a Test for a Common Peace Educational Policy
The application of EULEX (European Union Rule of Law) in Kosovo has been so far the largest ever civilian mission deployed by the European Union, as part of its Common Security and Defence Policy (CSDP). Its main responsibilities per mandate (Council Joint Action 2008/124/CFSP) are to monitor, mentor and advice the local authorities in the police, justice and customs field and it is the first EU CSDP mission to be endowed with ´some executive powers´. Parallel to these peace-building functions, EULEX is also deemed to ´further strengthen and develop multi-ethnicity´.ASEM: Interregionalism In Evidence of Normative Power EUrope?
Starting from 1990s the European Union has explicitly declared its interest in supporting regional integration in different parts of the world and has included these interest into its external policy under the framework of the Common Foreign and Security Policy. In the same period the European Commission published a document titled “Towards a New Asia Strategy” which was interpreted as the European ‘rediscovery’ of Asian region. It was based on one of the foreign policy goals of protecting the EU’s interests and values. This sudden attention paid by the EU to Asia resulted later on in the establishment of the Asia-Europe Meeting, the so-called ASEM.The EU Normative Power Oscillating Between Autonomous Values and Hegemony: The Emerging Principles of EU Exclusiveness and Supremacy Over International Treaty Regimes
The non legalistic discourse about the EU’s external normative power in exportation of its values and norms raise fundamental concerns for coherence of international law. The overarching aim of this paper is to scrutinize the EU normative authority through optics of international law, where the EU inner developments and integration create external implications for international law.The Role of External Perceptions in the European Identity Formation
While the overwhelming number of scholars has come to the conclusion that the EU is an actor, the EU´s identity defies easy classification. One of the few points that scholars seem to agree on is that the EU is definitely a distinctive actor. However, the research has tended to be self-reflexive and the EU-centered because the Other´s perspective has been widely neglected, despite the fact that the Other´s role in the European identity formation has been acknowledged.The Role of “the Other” in Jacques Derrida’s Perception of the European Identity
The deconstruction of Jacques Derrida and his concept of "différance" seems to me particularly appropriated for a thorough examination of Europe and Europeaness exposed to plural observers. Derrida considered himself a real European because of his double internal and external appurtenance to Europe. He considered himself to be a European insider because he came from outside. He wrote in this context: "I feel, European in every part, that is, European through and through. By which I mean, by which I wish to say, or must say: I do not want to be and must not to be European through and through, European in every part. Being a part, belonging as 'fully a part,' should be incompatible with belonging in 'every part.'“My Russian Speaking Neighbour – Who Are You? Why Are You Here?” The Different Roles of the Diaspora in the Integration Process of Russian-Speaking Migrants in Germany and Norway
In our report we compare and analyze the role of the Diaspora in overcoming identification crises of Russian speaking migrants in Germany and Norway. The Russian-speaking Diasporas of Germany and Norway have completely different modes of ethno linguistic vitality (M. Ehala 2011), impacting the integration processes of its members. According to the analyzed data, different reasons for and ways of migration led to the formation of different types of Russian-speaking communities in these countries.











