Papers

    • The Biopower of Neoliberalism

      The Biopower of Neoliberalism 

      In the following paper, I draw on Michel Foucault’s genealogies of biopolitics and neoliberalism to explore the links between capitalism and racism in the contemporary United States. The account I develop here illustrates the way in which the biopolitical power to make live and let die is exercised through the employment of liberal and neoliberal economic strategies of government. Specifically, I argue that these strategies of government instrumentalize the population as a mass of potential market-actors and entrepreneurs and, in the process, continually reproduce, manage, and regulate the freedom, security, and endangerment of its members.

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    • Possessing the Concept of Development: Critical Perception of the Developmental Narratives?

      Possessing the Concept of Development: Critical Perception of the Developmental Narratives? 

      The paper examines how the notion of 'underdevelopment' evolved to 'developing' and how the political angle has been replaced by economic determinants. The second part of the paper shows the critical perception of mainstream theories, labelled as post-development narratives.

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    • Juridical Rights, Human Emancipation, and the Revolution: A Marxian Analysis

      Juridical Rights, Human Emancipation, and the Revolution: A Marxian Analysis 

      This paper examines Marxian human nature – never fully cleaved from the politico-economic – within Marx’s theories of political and human emancipation, and demonstrates why, for Marx, the former is insufficient for the latter. In doing so, I will analyze not only the moment but also the form that revolution must take for Marx, which may subsequently allow for more theoretical and critical analyses of contemporary revolutionary movements, particularly in the Middle East.

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    • Spenser’s Lacanian Assault on the Classical Hero

      Spenser’s Lacanian Assault on the Classical Hero 

      The focus of my research is on the role of the Renaissance hero in self-fashioning. As Greenblatt notes, “self-fashioning is achieved in relation to something perceived as alien, strange, or hostile (9).” The classical hero represents autonomous self-fashioning entirely apart from the influences of church, crown, and family in favor of the hero’s divine origin. For that reason, I argue that it is not those social forces but the classical hero who is continuously under assault in the work of Spenser.

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    • The Pavilions in the Venice Art Biennale: National Representations in the XXI Century

      The Pavilions in the Venice Art Biennale: National Representations in the XXI Century 

      The ultimate goal of this paper is to demonstrate how in recent years the Venetian pavilions, despite the limitations of their format, through specific curatorial and artistic choices have nevertheless tried to offer a more up-to-date representation of the concept of ‘nation’.

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    • Noumenism

      Noumenism 

      I propose a Noumenist art that seeks a new transcendence through a reconsideration of alternative forms of knowledge. This transcendence would be an encounter with “noumena”—a border concept used by Immanuel Kant to described pre-representational reality. I suggest that Noumenist art allows for self-reflectivity, empathy, and hope, by opening a pathway to experiences of unmediated reality contained outside the self.

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    • Cultural Identity in the Informal Portraits of the Qing Emperors

      Cultural Identity in the Informal Portraits of the Qing Emperors 

      As I hope to show, the informal portraits of the Qing emperors reveal the cultural identity of Qing China in a way different than in earlier dynasties. To analyze which strategies are used to construct the complex cultural identity visually, this paper focuses on the Qianlong emperor’s informal imperial portrait known as 'One or Two' and an album of fourteen leaves portraying the Yongzheng emperor.

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    • Two Crises of Beholding: Authenticity and Identity in Michael Fried's Art History

      Two Crises of Beholding: Authenticity and Identity in Michael Fried’s Art History 

      The key claim here is that, by the early 1860s, the problems of beholding French painters had been negotiating became unmanageable, as their anti-theatrical strategies lost their efficacy. Simultaneously acknowledging and disorienting their viewers, works such as 'Olympia' and 'The Luncheon on the Grass' register the coming to a head of a crisis of beholding. Against critiques of Fried’s alleged formalism, this paper seeks to show that theatricality must be understood historically: it emerges out of a field of tensions that develop dialectically, such that what appears authentic at one point in time may begin to seem unbearably contrived at another.

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    • We Fail to Know and Understand Rape: An Epistemic Account of Rape Culture

      We Fail to Know and Understand Rape: An Epistemic Account of Rape Culture 

      In the following paper, I draw upon the work of prominent Canadian feminist epistemologist Lorraine Code in order to argue that (1) we fail to know and understand rape, and, (2) the social imaginary is a fruitful site for transforming rape culture. Appealing to Code, I articulate a set of traditional dominant mainstream epistemological assumptions.

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    • From Ms. Marvel to Ms. Shabash: Sex and Power Distribution in Bangladeshi and Western Cultures

      From Ms. Marvel to Ms. Shabash: Sex and Power Distribution in Bangladeshi and Western Cultures 

      This paper aimed to identify and analyze the representation of cultures across a sample of Bangladeshi and western comics that were published during the last five years in order to determine the role of gender in the respective societies on the basis of Social Dominance Theory (SDT). While looking into societies via comics, Bangladesh remained the primary focus.

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