Euroacademia Conferences
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (9th Edition) April 24 - 25, 2020
- Identities and Identifications: Politicized Uses of Collective Identities (9th Edition) June 12 - 13, 2020
- 8th Forum of Critical Studies: Asking Big Questions Again January 24 - 25, 2020
- Re-Inventing Eastern Europe (7th Edition) December 13 - 14, 2019
- The European Union and the Politicization of Europe (8th Edition) October 25 - 26, 2019
- Identities and Identifications: Politicized Uses of Collective Identities (8th Edition) June 28 - 29, 2019
- The European Union and the Politicization of Europe (7th Edition) January 25 - 26, 2019
- 7th Forum of Critical Studies: Asking Big Questions Again November 23 - 24, 2018
- Europe Inside-Out: Europe and Europeanness Exposed to Plural Observers (8th Edition) September 28 - 30, 2018
- Identities and Identifications: Politicized Uses of Collective Identities (7th Edition) June 14 - 15, 2018
Long Run Persistence of Political Attitudes and Behavior: A Focus on Mechanisms
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Presentation speakers
- Leonid Peisakhin, New York University, Abu Dhabi
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Abstract:
I argue that identity-forming formal institutions leave lasting cultural legacies. I illustrate the argument with evidence from a natural experiment of history that divided a homogenous population of ethnic Ukrainians between Austrian and Russian empires in the late 18th century before reuniting them once again in the 20th. Marshaling evidence from a survey of 800 individuals over the age of 70 who reside within 15 miles of the defunct imperial border I propose and test a theory of political identity transmission. I find that families, as long as they remain embedded within likeminded communities, play a vital role in transmitting historical political identities. By contrast, state institutions, and especially schools, are dominant in identity building and transmission in families where historical political identities have not taken root. Schools, though, can be rendered ineffective by local elites, if the latter do not support state-promoted ideology, and by churches.
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